Nothing but the blood of Jesus
Revisiting and revising a post from 2021 because I needed to hear it again
There’s a song I learned a couple of years ago that I had on repeat for months. When S.E. Reid asked whether anyone besides her got “music hyperfixation…you with there was a way to inject a certain song directly into your bloodstream?”, I totally identified. In 2021, a friend mentioned Charity Gayle’s song, “Thank You Jesus for the Blood Applied,” and as soon as I heard it, it became one of those songs that I replayed so often that Spotify named in my #1 song for the year, not bad since the song wasn’t released until September of that year! I felt the passion in her powerful voice. I appreciated the nod to old familiar hymns woven through. Mostly, though, I was struck by the focus on the blood of Jesus as the master key of salvation. We don't sing about the blood often in our contemporary services, but many of the old hymns regularly pointed to the centrality of blood to the gospel.
The gospel that Christians celebrated last weekend (Easter) is clearly presented in Gayle’s lyrics. The sacrifice of Jesus as a legal ransom for our sins, both individually and corporately propels us to move from hopelessness to transformation and gratitude. “Marvelous grace of our loving Lord, grace that exceeds our sin and our guilt, Yonder on Calvary’s mount outpoured, there where the blood of the Lamb was spilt” (Johnson, 1911). Once the price was paid, the covenantal contract was fulfilled. To put a final exclamation point on the new promise of life in Jesus, God RAISED HIM FROM THE DEAD. The resurrection is the lynchpin for Christianity among all religions. “Love’s redeeming work is done…Dying once he all doth save…Made like him, like him we rise” (Wesley, 1739).
The mystery of grace, the very nature of God poured out on people who are utterly selfish, requires more than acknowledgement. Grace is not cheap. Grace is not easy. It cost our Savior everything. Without the sacrifice provided by grace, there is no hope for life; we are the walking dead.
Only by blood.
Under the Old Covenant the faithful had to bring regular sacrifices to the altar. The burnt offering was brought to the altar and completely burned up. The symbol there is that everything we have and everything we are belongs to the Father to do with as He desires. The purification offering was to atone for sins. The faithful brought the sacrifice (a male animal without any blemish), placed his hand on its head, and then killed it. The priests took the blood of the animal and splattered it on the altar and at the entrance of the tent of meeting (Leviticus 1). The offering was then burned completely; nothing remained. Sin is like that. If even one iota of sin remains in us, we stand condemned by a holy God.
Over and over again, the people brought and slaughtered animals to atone for their sins. Over and over the priests splashed the blood, still warm, over the altar. Year after year, and still the task of purification was incomplete.
Until Jesus. The author of Hebrews reflected on the required ritual sacrifices, noting that the old covenant was established in blood: life for life. "Without the shedding of blood, there is no forgiveness of sin" (Hebrews 9:22). Jesus, as the perfect Lamb of God, fully human and yet without sin, entered the Holy of Holies, not by slaughtering and animal, but by submitting to his own murder on the cross. His blood for ours. He, Himself, by the shedding of His blood, became the atoning sacrifice for all who call on His Name. We can serve the Living God only because Jesus traded His life for ours. At that point, the work of atonement was complete. Jesus breathed, "It is finished," and it was.
The New Covenant, then, relies, not on the blood of bulls and goats and lambs and birds, but on the blood of Jesus. "This is the blood of the new covenant, which is poured out for many for the forgiveness of sins" he said. And by that same blood, we are sanctified, not just for a year, but for eternity (Hebrews 10).
Only by grace.
In many of our modern churches we spend time considering how to live in this broken world. We study how to rely on Jesus, how to navigate a culture that rejects the values we hold dear, and how to live. These are all worthwhile topics, to be sure, but I think regular reflection on the foundation that brings us to all the "how-tos" matters. The "how-to" topics are concrete expression, things we do, checklists we can keep to make sure we are on the "right" path. But the "how-to" conversations often lead away from grace into legalism and pharisaical mindsets. Checklists are not necessarily wrong; they can be helpful. But checklists cannot replace the blood of Jesus. Checklists may become idols. In fact, for most of us, the idolatry of what we do prevents us from living free in the grace of His abundant and joyful life. Focusing on the checklist means we focus on ourselves.
"Jesus, keep me near the cross," Fanny Crosby (1869) wrote. "Near the cross! O Lamb of God, Bring its scenes before me; Help me walk from day to day With its shadow o'er me. In the cross, in the cross Be my glory ever, Till my ransomed soul shall find Rest beyond the river." Crosby’s faith expressed itself in thousands of hymns grounded in the words of Scripture she memorized (including the first five books of the Bible and all four gospels.) Crosby often wrote about the grace of God, the strength of hope, and confidence in the saving work of Jesus.
It is only by grace that we are redeemed. The blood of animals served only as a reminder that God's holiness is unapproachable because, in our humanity, we are unworthy. The sacrifices of the old covenant were a picture, copies, shadows of the real redemption through Jesus's blood. "There is a fountain filled with blood drawn from Emmanuel's veins, and sinners plunged beneath that flood lose all their guilty stains" (Cowper, 1772). "Alas and did my Savior bleed, and did my Sovereign die? Would He devote that sacred head For sinners such as I?" (Watts, 1707). "What can wash away my sin? Nothing but the blood of Jesus" (Lowry, 1876). Only God's grace, flowing from mercy and love as a gift to us as individuals can redeem us to the Body of believers. Saved by grace, through faith, God's gift.
God's gift, given through the Blood of the Perfect Lamb. These last weeks of Lent leading to Easter gave us space to remember the necessary sacrifice that secured our salvation and sustained our sanctification. The appropriate response is to bow in abject gratitude and then proclaim His name. The focal point of our lives, the center of everything, is Jesus. His work, His perfection, His grace poured out on us delivered us. Thank you, Jesus, for the blood.
I was a wretch
I remember who I was
I was lost, I was blind
I was running out of timeSin separated
The breach was far too wide
But from the far side of the chasm
You held me in your sightSo You made a way
Across the great divide
Left behind Heaven's throne
To build it here insideAnd there at the cross
You paid the debt I owed
Broke my chains, freed my soul
For the first time I had hopeThank you Jesus for the blood applied
Thank you Jesus it has washed me white
Thank you Jesus You have saved my life
Brought me from the darkness into glorious lightYou took my place
Laid inside my tomb of sin
You were buried for three days
But then You walked right out againAnd now death has no sting
And life has no end
For I have been transformed
By the blood of the lambThank You Jesus for the blood applied (thank You Jesus)
Thank You Jesus it has washed me white
Thank You Jesus You have saved my life
Brought me from the darkness into glorious lightThere is nothing stronger
Than the wonder working power of the blood
The blood
That calls us sons and daughters
We are ransomed by our Father
Through the blood
The bloodThere is nothing stronger
Of the wonder working power of the blood
The blood
That calls us sons and daughters
We are ransomed by the Father
Through the blood
The bloodThank You Jesus for the blood applied
Thank You Jesus it have washed me white
Thank You Jesus You have saved my life
Brought me from the darkness into glorious lightGlory to His name
Glory to His name
There to my heart was the blood applied
Glory to His name
Source: Musixmatch
Songwriters: Charity Gayle / John Hart Stockton / Bryan Mccleery /
David Gentiles / Ryan Kennedy / Steven Musso / Elisha Albright Hoffman
Fanny Crosby
Other songs referenced: